[T]he Word is living. How else could it be said: "It shall talk with thee"? A dead book cannot talk, nor can a dumb book speak. It is clearly a living book, then, and a speaking book: "The word of God, which liveth and abideth for ever." How many of us have found this to be most certainly true! A large proportion of human books are long ago dead, and even shrivelled like Egyptian mummies; the mere course of years has rendered them worthless, their teaching is disproved, and they have no life for us. Entomb them in your public libraries if you will, but, henceforth, they will stir no man's pulse and warm no man's heart. But this thrice blessed book of God, though it has been extant among us these many hundreds of years, is immortal in its life, unwithering in its strength: the dew of its youth is still upon it; its speech still drops as the rain fresh from heaven; its truths are overflowing founts of ever fresh consolation. Never book spake like this book; its voice, like the voice of God, is powerful and full of majesty.
Whence comes it that the word of God is living? Is it not, first, because it is pure truth? Error is death, truth is life. No matter how well established an error may be by philosophy, or by force of arms, or the current of human thought, the day cometh that shall burn as an oven, and all untruth shall be as stubble before the fire. The tooth of time devours all lies. Falsehoods are soon cut down, and they wither as the green herb. Truth never dies, it dates its origin from the immortals. Kindled at the source of light, its fame cannot be quenched; if by persecution it be for a time covered, it shall blaze forth anew to take reprisals upon its adversaries. Many a once venerated system of error now rots in the dead past among the tombs of the forgotten; but the truth as it is in Jesus knows no sepulchre, and fears no funeral; it lives on, and must live while the Eternal fills His throne.
Over and above all this, the Holy Spirit has a peculiar connection with the word of God. I know that He works in the ministries of all His servants whom He hath ordained to preach; but for the most part, I have remarked that the work of the Spirit of God in men's hearts is rather in connection with the texts we quote than with our explanations of them. "Depend upon it," says a deeply spiritual writer, "it is God's word, not man's comment on it, which saves souls." God does save souls by our comment, by still it is true that the majority of conversions have been wrought by the agency of a text of Scripture. It is the word of God that is living, and powerful, and sharper than any two-edged sword. There must be life in it, for by it men are born again. As for believers, the Holy Spirit often sets the word on a blaze while they are studying it. The letters were at one time before us as mere letters, but the Holy Ghost suddenly came upon them, and they spake with tongues. The chapter is lowly as the bush at Horeb, but the Spirit descends upon it, and lo! it glows with celestial splendour, God appearing in the words, so that we feel like Moses when he put off his shoes from his feet, because the place whereon he stood was holy ground. It is true, the mass of readers understand not this, and look upon the Bible as a common book; but if they understand it not, as least let them allow the truthfulness of our assertion, when we declare that hundreds of times we have as surely felt the presence of God in the page of Scripture as ever Elijah did when he heard the Lord speaking in a still small voice. The Bible has often appeared to us as a temple of God, and the posts of its doors have moved at the voice of Him that cried, whose train also has filled the temple. We have been constrained adoringly to cry, with the seraphim. "Holy, holy, holy, is the Lord God of Hosts." God the Holy Spirit vivifies the letter with His presence, and then it is to us a living word indeed.