First, Harold Camping glorifies God because all things are God's servants (Psalm 119:91). Camping can't not glorify God. You can't not glorify God. You will either glorify Him as His servant, or as His tool; but you will glorify him (cf. Isaiah 10:5-16).
Second, Harold Camping glorifies God because, by his refusal to repent for past false guesses and his insistence on "doubling down" and putting all his weight on yet another guess, he illustrates God's wisdom in warning us: "Like a dog that returns to his vomit is a fool who repeats his folly" (Proverbs 26:11).
Tenth, Harold Camping glorifies God by providing a living illustration of the horrendous result of ignoring God's warnings against being wise in one's own eyes (Proverbs 12:15; 26:12).
Twelfth, Harold Camping glorifies God by providing a living illustration of the horrendous result of forsaking a primary focus on preaching Christ and His Gospel (1 Corinthians 2:2; 15:1-11; Colossians 1:27,29).
Seventeenth, Harold Camping glorifies God by how his hopelessly (and oft-rebuked) muddled hermeneutics highlights the perspicuity of Scripture and the validity of a normal, grammatical historical theological approach — so much so that Christians of all traditions are publicly affirming the clarity of the dominical word, "But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. ...Therefore, stay awake, for you do not know on what day your Lord is coming" (Matthew 24:36, 42).
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